Saturday, September 30, 2006

AppleSeed Yoga has a NEW web site

Nancy does it again! How does a yoga rockstar play the internet game? Check out her super-sweet new site. Want to take a class or arrange a private lesson? It is all there for your interaction. Want to check out who helped Nancy with her stylin' moves? Nancy gives props to her peeps with pics. Treat yourself to some Nancy time, in person or on-line. Do it.

Friday, September 29, 2006

Sweet Mother

from Volume 13, Words of the Mother, p.38 (1920)

When and how did I become conscious of a mission which I was to fulfill on earth? And when and how I met Sri Aurobindo?

These two questions you have asked me and I promised a short reply.

For the knowledge of the mission, it is difficult to say when it came to me. It is as though I were born with it, and following the growth of the mind and brain, the precision and completeness of this consciousness grew also.

Between 11 and 13 a series of psychic and spiritual experiences revealed to me not only the existence of God but man's possibility of uniting with Him, of realising Him integrally in consciousness and action, of manifesting Him upon earth in a life divine. This, along with a practical discipline for its fulfillment, was given to me during my body's sleep by several teachers, some of whom I met afterwards on the physical plane.

Later on, as the interior and exterior development proceeded, the spiritual and psychic relation with one of these beings became more and more clear and frequent; and although I knew little of the Indian philosophies and religions at that time I was led to call him Krishna, and henceforth I was aware that it was with him (whom I knew I should meet on earth one day) that the divine work was to be done.

In the year 1910 my husband came alone to Pondicherry where, under very interesting and peculiar circumstances, he made the acquaintance of Sri Aurobindo. Since then we both strongly wished to return to India -- the country which I had always cherished as my true mother-country. And in 1914 this joy was granted to us.

As soon as I saw Sri Aurobindo I recognised in him the well-known being whom I used to call Krishna... And this is enough to explain why I am fully convinced that my place and my work are near him, in India.

from Volume 2, Words of Long Ago, p.166 (Japan, February, 1920)

I belong to no nation, no civilisation, no society, no race, but to the Divine.

I obey no master, no ruler, no law, no social convention, but the Divine.

To Him I have surrendered all, will, life and self; for Him I am ready to give all my blood, drop by drop, if such is His Will, with complete joy; and nothing in His service can be sacrifice, for all is perfect delight.

from Volume 5, Questions and Answers 1953, p.139 (1 July 1953)

The most important thing for an individual is to unify himself around his divine centre; in that way he becomes a true individual, master of himself and his destiny. Otherwise, he is a plaything of forces that toss him about like a piece of cork on a river...

It is a rather unpleasant sensation to feel yourself pulled by the strings and made to do things whether you want to or not -- that is quite irrelevant -- but to be compelled to act because something pulls you by the strings, something which you do not even see -- that is exasperating. However, I do not know, but I found it very exasperating, even when I was quite a child. At five, it began to seem to me quite intolerable and I sought for a way so that it might be otherwise -- without people getting a chance to scold me. For I knew nobody who could help me and I did not have the chance that you have, someone who can tell you "This is what you have to do!" There was nobody to tell me that. I had to find it out all by myself. And I found it. I started at five.

from Volume 8, Questions and Answers 1956, p.161 (30 May 1956)

At the beginning of my present earthly existence I came into contact with many people who said that they had a great inner aspiration, an urge towards something deeper and truer, but that they were tied down, subjected, slaves to that brutal necessity of earning their living, and that this weighed them down so much, took up so much of their time and energy that they could not engage in any other activity, inner or outer. I heard this very often, I saw many poor people -- I don't mean poor from the monetary point of view, but poor because they felt imprisoned in a material necessity, narrow and deadening.

I was very young at that time, and I always used to tell myself that if ever I could do it, I would try to create a little world -- oh! quite a small one, but still...a small world where people would be able to live without having to be preoccupied with food and lodging and clothing and the imperative necessities of life, so as to see whether all the energies freed by this certainty of a secure material living would turn spontaneously towards the divine life and the inner realisation.

from Volume 13, Words of the Mother, p.95

My way of seeing is somewhat different. For my consciousness the whole life upon earth, including the human life and all its mentality, is a mass of vibrations, mostly vibrations of falsehood, ignorance and disorder, in which are more and more at work vibrations of Truth and Harmony coming from the higher regions and pushing their way through the resistance. In this vision the ego-sense and the individual assertion and separateness become quite unreal and illusory.

The following quote is from Volume 25, "The Mother", by Sri Aurobindo

p. 49-50

There is one divine Force which acts in the universe and in the individual and is also beyond the individual and the universe. The Mother stands for all these, but she is working here in the body to bring down something not yet expressed in this material world so as to transform life here -- it is so that you should regard her as the Divine Shakti working here for that purpose. She is in the body, but in her whole consciousness she is also identified with all the other aspects of the Divine.

Thursday, September 21, 2006

the Search for the Secret Heart by Breanne Hunter

Breanne Hunter has a new web site featuring pictures from her newest book the Search for the Secret Heart. Totally cool... Take some time and check out what she finished so far, and if you're like me, hard-cross your toes for the next installment.

Wednesday, September 20, 2006

Mind Fields by Rupert Sheldrake

==> Explaining telepathy and other phenomena. With SCIENCE!

HAVE YOU EVER felt you were being watched, and turned around to find someone staring at you? Have you ever stared at someone, and found them turn around and look at you? Have you ever thought about someone for no apparent reason, and then that person rang on the telephone? Or telephoned someone who says, "I was just thinking about you!"?

The chances are that you will answer "Yes" to most, if not all, of these questions. These are common experiences. But they are all phenomena that have, until recently, been ignored by science because they just don't fit in. They violate the assumption that the mind is confined to the inside of the head. Yet there is now good experimental evidence for their reality. They imply a much more extensive view of our minds.

Institutional science still takes for granted the assumption that mental activity is nothing but brain activity. Instead, I suggest that our minds extend far beyond our brains: they stretch out through fields that link us to our environment and to each other.

Mental fields are rooted in brains, just as magnetic fields around magnets are rooted in the magnets themselves, or just as the fields of transmission around mobile phones are rooted in the phones and their internal electrical activities. As magnetic fields extend around magnets, and electromagnetic fields around mobile phones, so mental fields extend around brains.

Mental fields help to explain telepathy, the sense of being stared at and other widespread but unexplained abilities. Above all, mental fields underlie normal perception. They are an essential part of vision.

How does vision work?

Are the images of what you see inside your brain? Or are they outside you - just where they seem to be? According to the conventional theory, there is a one-way process: light moves in, but nothing is projected out.

The inward movement of light is familiar enough. As you look at this page, reflected light moves from the page through the electromagnetic field into your eyes. The lenses of your eyes focus the light to form upside-down images on your retinas. This light falling on your retinal rod and cone cells causes electrical changes within them, which trigger off patterned changes in the nerves of the retina. Nerve impulses move up your optic nerves and into the brain, where they give rise to complex patterns of electrical and chemical activity. So far, so good. All these processes can be, and have been, studied in great detail by neurophysiologists and other experts on vision and brain activity.

But then something very mysterious happens. You consciously experience what you are seeing, the page in front of you. You also become conscious of the printed words and their meanings. From the point of view of the standard theory, there is no reason why you should be conscious at all. Brain mechanisms ought to go on just as well without consciousness.

The standard theory of vision applies to all species of animal with image-forming eyes. It does not explain why there should be conscious vision in any animal species, or in people. There is just unconscious, computer-like data-processing by the nervous system.

Then comes a further problem. When you see this page, you do not experience your image of it as being inside your brain, where it is supposed to be. Instead, you experience its image as being located about two feet in front of you. The image is outside your body.

The basic idea I am proposing is so simple that it is hard to grasp. Your image of this page is just where it seems to be, in front of your eyes, not behind your eyes. It is in your mind, but not inside your brain.

Thus vision involves both an inward movement of light, and an outward projection of images. Through mental fields our minds reach out to touch what we are looking at.The sense of being stared at

Sometimes when I look at someone from behind, he or she turns and looks straight at me. And sometimes I suddenly turn around and find someone staring at me. Surveys show that more than 90% of people have had experiences such as these. The sense of being stared at should not occur if attention is all inside the head. But if it stretches out and links us to what we are looking at, then our looking could affect what we look at. Is this just an illusion, or does the sense of being stared at really exist?

This question can be explored through simple experiments that cost nothing. People work in pairs. One person, the subject, sits with his or her back to the other, wearing a blindfold. The other person, the looker, sits behind the subject, and in a random series of trials either looks at the subject's neck, or looks away and thinks of something else. The beginning of each trial is signalled by a mechanical clicker or bleeper. Each trial lasts about ten seconds and the subject guesses out loud "looking" or "not looking". Detailed instructions are given on my website.

More than 100,000 trials have now been carried out, and the results are overwhelmingly positive and hugely significant statistically, with odds against chance of quadrillions to one. The sense of being stared at even works when people are looked at through closed-circuit tv. Animals are also sensitive to being looked at by people, and people by animals. This sensitivity to look is widespread in the animal kingdom and may well have evolved in the context of predator-prey relationships: an animal that sensed when an unseen predator was staring would stand a better chance of surviving than an animal without this sense.


Educated people have been brought up to believe that telepathy does not exist. Like other so-called psychic phenomena, it is dismissed as an illusion. Most people who espouse these negative opinions, as I used to myself, do not do so on the basis of a close examination of the evidence. They do so because there is a taboo against taking psychic powers seriously. This taboo dates back at least as far as the Enlightenment at the end of the eighteenth century. But this is not the place to examine its history. Rather I want to summarise some recent experiments which suggest that telepathy not only exists, but is a normal part of animal communication.

I first became interested in the subject of telepathy some fifteen years ago, and started looking at evidence for telepathy in the animals we know best, namely pets. I soon came across numerous stories from owners of dogs, cats, parrots, horses and other animals which suggested that these animals seemed able to read their minds and intentions.

Through public appeals I have built up a large database of such stories, currently containing more than 3,500 case histories. These stories fall into several categories. For example, many cat owners say that their animals seem to sense when they are planning to take them to the vet, even before they have taken out the carrying basket or given any apparent clue as to their intention. Some people say their dogs know when they are going to be taken for a walk, even when they are in a different room, out of sight or hearing, and when the person is merely thinking about taking them for a walk. Of course, no one finds this behaviour surprising if it happens at a routine time, or if the dogs see the person getting ready to go out, or hear the word "walk". They believe it is telepathic, because it seems to happen in the absence of such clues.

One of the commonest and most testable claims about dogs and cats is that they know when their owners are coming home, in some cases anticipating their arrival by ten minutes or more. In random household surveys in Britain and America, my colleagues and I have found that approximately 50% of dog owners and 30% of cat owners believe that their animals anticipate the arrival of a member of the household. Through hundreds of videotaped experiments, we have shown that dogs react to their owners' intentions to come home even when they are many miles away, even when they return at randomly chosen times, and even when they travel in unfamiliar vehicles such as taxis. Telepathy seems to be the only hypothesis that can account for the facts. (For more details, see my book Dogs That Know When Their Owners Are Coming Home, and Other Unexplained Powers of Animals.)

Knowing who's calling

In the course of my research on unexplained powers of animals, I heard of dozens of dogs and cats that seemed to anticipate telephone calls from their owners. For example, when the telephone rings in the household of a noted professor at the University of California at Berkeley, his wife knows when her husband is on the other end of the line because Whiskins, their silver tabby cat, rushes to the telephone and paws at the receiver. "Many times he succeeds in taking it off the hook and makes appreciative miaows that are clearly audible to my husband at the other end," she says. "If someone else telephones, Whiskins takes no notice." The cat responds even when the professor telephones home from field trips in Africa or South America.

I soon realised that I myself had had seemingly telepathic experiences with telephone calls. I had thought for no apparent reason of people who then called shortly afterwards. Almost everyone I talked to about it said they had had experiences like this. Through extensive surveys in several countries we have found that such experiences with telephone calls are the most common kind of apparent telepathy in the modern world.

Is this all a matter of coincidence, and selective memory, whereby people only remember when someone they were thinking about rang, and forget all the times they were wrong? Most sceptics assume that this is the case, but until recently there had never been any scientific research on the subject at all.

I have developed a simple experiment to test for telephone telepathy. Participants receive a call from one of four different callers at a prearranged time, and they themselves select the callers, usually close friends or family members. For each test, the caller is picked at random by the experimenter by throwing a dice. The participant has to say who the caller is before the caller says anything. If people were just guessing, they would be right about one time in four, or 25% of the time.

We have so far conducted more than 800 such trials, and the average success rate is 42%, very significantly above the chance level of 25%, with astronomical odds against this being a chance effect.

We have also carried out a series of trials in which two of the four callers were familiar and the other two were strangers whose names the participants knew, but whom they had not met. With familiar callers, the success rate was 56%, highly significant statistically. With strangers, it was at the chance level, in agreement with the observation that telepathy typically takes place between people who share emotional or social bonds.

In addition, we have found that these effects do not fall off with distance. Some of our participants were from Australia or New Zealand, yet they did just as well when people called them from the other side of the world as with people in the same city.

Extended minds

Laboratory studies by parapsychologists have already provided significant statistical evidence for telepathy (well reviewed by Dean Radin in his book The Conscious Universe, Harper, San Francisco, 1997). But most laboratory research has given rather weak effects, probably because most participants and "senders" were strangers to each other, and telepathy normally depends on social bonds.

The results of telephone telepathy experiments give much stronger and more repeatable effects because they involve people who know each other well. I have also found that there are striking telepathic links between nursing mothers and their babies. Likewise, the telepathic reactions of pets to their owners depend on strong social bonds.

I suggest that these bonds are aspects of the fields that link together members of social groups (which I call morphic fields) and act as channels for the transfer of information between separated members of the group. Telepathy literally means "distant feeling", and typically involves the communication of needs, intentions and distress. Sometimes the telepathic reactions are experienced as feelings, sometimes as visions or the hearing of voices, and sometimes in dreams. Many people and pets have reacted when people they are bonded to have had an accident, or are dying, even if this is happening many miles away.

There is an analogy for this process in quantum physics: if two particles have been part of the same quantum system and are separated in space, they retain a mysterious connectedness. When Einstein first realised this implication of quantum theory, he thought quantum theory must be wrong because it implied what he called a "spooky action at a distance". Experiments have shown that quantum theory is right and Einstein wrong. A change in one separated part of a system can affect another instantaneously. This phenomenon is known as quantum non-locality or non-separability.

Telepathy, like the sense of being stared at, is only paranormal if we define as "normal" the theory that the mind is confined to the brain. But if our minds reach out beyond our brains, just as they seem to, and connect with other minds, just as they seem to, then phenomena like telepathy and the sense of being stared at seem normal. They are not spooky and weird, on the margins of abnormal human psychology, but are part of our biological nature.

Of course, I am not saying that the brain is irrelevant to our understanding of the mind. It is very relevant, and recent advances in brain research have much to tell us. Our minds are centred in our bodies, and in our brains in particular. However, they are not confined to our brains, but extend beyond them. This extension occurs through the fields of the mind, or mental fields, which exist both within and beyond our brains.

The idea of the extended mind makes better sense of our experience than the mind-in-the-brain theory. Above all, it liberates us. We are no longer imprisoned within the narrow compass of our skulls, our minds separated and isolated from each other. We are no longer alienated from our bodies, from our environment and from other people. We are interconnected.

Dr Rupert Sheldrake is a biologist and author of The Sense of Being Stared at, and Other Aspects of the Extended Mind (Hutchinson, £17.99).

Friday, September 15, 2006

Ken Wilber How to Stage a 2nd=Tier Protest

How to Stage a 2nd-Tier Protest
this ones for you Eric...

Wednesday, September 06, 2006

Glass Studio at the Alchemists' Guild

Fall has come to Iowa... I walked into my workshop this morning and the light was totally different. Soon, we will be lighting the fireplace and making smores.

Sunday, September 03, 2006

24-hour COMICS day 2006

The Alchemists' Guild will be hosting 24-hour Comic Day 2006.

Situation begins 9AM October 7th and situation ends 9AM October 8th... Contestants will be required to complete a full 24 page comic within that time frame. Amenities will be provided. Specific materials should be brought be participants.

Bring your fun pants and your gooey brains - it will be quite the time.

Galactic Phil Collins says, "Neat!"

Saturday, September 02, 2006

Buckminster Fuller

Buckminster Fuller

The little human being is designed to be a success in the unvierse...

Kashi at Serenity October 6-8th

Kashi will be doing some major Triyoga action at Serenity Center in Cedar Rapids October 6-8th.

Friday 7-10pm free the hips (all levels welcome)
Saturday 12-3pm free the spine (all levels welcome) 4-7pm level 1-2
Sunday 12-3pm level 2-3

Go to Serenity web site for more details...